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		<TitleText textcase="02">Witches</TitleText>
		
		<Subtitle textcase="02">Histoires de sorcières</Subtitle>
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		<PersonName>Paul Aron</PersonName> 
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		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Paul Aron is a professor at Université libre de Bruxelles and director of research at the FRS-FNRS. He is a member of the Philixte research centre and teaches the history of literature.&lt;/p&gt;</BiographicalNote>
		
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		<PersonName>Natacha Chetcuti-Osorovitz</PersonName> 
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		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Natacha Chetcuti-Osorovitz is a sociologist and teacher- researcher at Centrale Supélec, IDHES-ENS Paris-Saclay (France). Her work focuses on relations between gender and sexuality. Her current research is on the forms of sociability of women in prison.&lt;/p&gt;</BiographicalNote>
		
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		<PersonName>Bernard Dan</PersonName> 
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		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Bernard Dan is a neurolo-gist and neuropediatrician,a professor of neurosci-ence at Université libre de Bruxelles, the medical director of the Inkendaal rehabili-tation hospital, a memberof the Royal Academy of Medicine of Belgium, editor of &lt;em&gt;Developmental Medicine and Child Neurology&lt;/em&gt;, and the author of novels and short stories.&lt;/p&gt;</BiographicalNote>
		
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		<PersonName>Sandrine Detandt</PersonName> 
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		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Sandrine Detandt is a doctor of psychology, professorof clinical psychology and sexuality, and co-directorof the AIDS and Sexualities Observatory (OSS) at Université libre de Bruxelles. Her research focuses on sexualities, traumas and gender.&lt;/p&gt;</BiographicalNote>
		
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		<PersonName>Vincent Fontana</PersonName> 
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		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Vincent Fontana holds a doctorate in modern history and is a museologist and director of the Museum of Yverdon and Region. Hehas taught modern historyat the University of Genevabetween 2009 and 2018 and is a member of the Damocles-UNIGE research team. His current work focuses on the history of justice, the history of museum collections and the representation of fearin cinema.&lt;/p&gt;</BiographicalNote>
		
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		<PersonName>Maxime Gelly-Perbellini</PersonName> 
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		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Maxime Gelly-Perbelliniis a doctoral student in medieval history at theÉcole des Hautes Études en Sciences Sociales (EHESS, Paris) and Université libre de Bruxelles (ULB). His research focuses on the repression of witchcraft in the kingdom of France in the late Middle Ages (14th–15th centuries). Heis also a temporary teaching and research associate at the University of Reims Champagne-Ardenne.&lt;/p&gt;</BiographicalNote>
		
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		<PersonName>Caroline Godart</PersonName> 
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		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Caroline Godart is an author, playwright, teacher and co-editor of the journal Alternatives théâtrales. She holds a PhD in comparative literature (Rutgers University, USA) and has published&lt;em&gt;The Dimensions of Difference: Space, Time and Bodies&lt;br /&gt; in Women'sCinema and Continental Philosophy&lt;/em&gt;(London, 2015).&lt;/p&gt;</BiographicalNote>
		
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		<PersonName>Nathalie Grandjean</PersonName> 
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		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Nathalie Grandjean est docteure en philosophie (UNamur, 2018). Ses domaines de recherche sont le corps et la technologie, la philosophie féministe et de genre, les écoféminismes ainsi que l'éthique et les humanités environnementales. Elle a récemment publié &lt;em&gt;Généalogie des corps de Donna Haraway. Féminismes, diffractions, figurations&lt;/em&gt; (Éditions de l’Université de Bruxelles, 2021) et &lt;em&gt;Le Visage capturé. De la reconnaissance faciale au distanciel&lt;/em&gt; (Presses de Louvain, 2022). Elle est également administratrice de Sophia, le réseau belge d’études de genre (www.sophia.be).&lt;/p&gt;</BiographicalNote>
		
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		<PersonName>Laure Guilbert</PersonName> 
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		<BiographicalNote language="eng" textformat="02">&lt;p&gt;aure Guibert is a historian, editor and independent researcher. She is the author of &lt;em&gt;Danser avec le Troisième Reich. Les danseurs modernes sous le Troisième Reich&lt;/em&gt;(Brussels, Complexe, 2000; André Versaille Editeur, 2011). She is currently workingon the exile and holocaustof the Central European choreographic community.&lt;/p&gt;</BiographicalNote>
		
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		<PersonName>Fabien Lacouture</PersonName> 
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		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Fabien Lacouture holdsa doctorate in modern art history. After defending a thesis entitled '&lt;em&gt;Representing the Child in Northern and Central Italy, 14th–16th Century&lt;/em&gt;', he is continuing his research into the images of childhood in the art of the modern period as well as into representations of education and, more recently, old age.&lt;/p&gt;</BiographicalNote>
		
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		<PersonName>Clémence Mathieu</PersonName> 
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		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Clémence Mathieu is director and curator of the MusÃ©e international du Carnaval et du Masque(Binche, Belgium). Trainedin art history and heritage conservation, she then turned to ethnology. Since 2014, she has been conducting ethnological research on masked rituals around the world as well as on carnivals and masquerades in Europe.&lt;/p&gt;</BiographicalNote>
		
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		<PersonName>Charlotte Pezeril</PersonName> 
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		<PersonName>Valérie Piette</PersonName> 
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		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Valérie Piette is a doctor of history and professor of contemporary history at ULB. Her research and teaching mainly focus on the history of women, gender, feminism and sexuality.&lt;/p&gt;</BiographicalNote>
		
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		<PersonName>Olivier Schmitz</PersonName> 
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		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Olivier Schmitz is asocio-anthropologist of health and sexuality. Having worked on witchcraft practices in French-speaking Belgium, heis pursuing his research onthe organization ofhealth care and on sexual violence at the Institut de Recherche Santé et Société of UCLouvain.&lt;/p&gt;</BiographicalNote>
		
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		<PersonName>Isabelle Stengers</PersonName> 
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		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Isabelle Stengers, philosopher. As a professor of philosophy of scienceat ULB, I discovered, while reading Starhawk, that the spiritual pragmatics of neo-pagan witches opened up the question of (scientific) practices to other horizons. And the students listened.&lt;/p&gt;</BiographicalNote>
		
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		<PersonName>Pierre Tchekov</PersonName> 
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		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Pierre Tchekhov is a doctoral student in art history at the University of Paris I Panthéon Sorbonne. He is writing a thesis on the representation of learned and popular magic in Renaissance art under the supervision of Philippe Morel. He is the author of several publications and scientific papers on the modern figure of the magician and the witch.&lt;/p&gt;</BiographicalNote>
		
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		<PersonName>Tania Van Hemelryck</PersonName> 
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		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Tania Van Hemelryck isa senior researcher at the FRS–FNRS and a professor atUCLouvain. She specializes in medieval French literature.&lt;/p&gt;</BiographicalNote>
		
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		<PersonName>Valérie Piette</PersonName> 
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		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Valérie Piette is a doctor of history and professor of contemporary history at ULB. Her research and teaching mainly focus on the history of women, gender, feminism and sexuality.&lt;/p&gt;</BiographicalNote>
		
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		<SubjectHeadingText>Histoire générale et thématique</SubjectHeadingText>
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		<SubjectHeadingText>ARTS ET BEAUX LIVRES</SubjectHeadingText>
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		<Text language="fre" textformat="02">&lt;p&gt;Pas une manifestation féministe sans un rappel à cette figure historique peuplant depuis des siècles nos imaginations. «Nous sommes les petites filles des sorcières que vous n'avez pas pu brûler» clament-elles déjà en 1968. Cinquante ans&lt;br /&gt;
plus tard, comment expliquer la résurgence actuelle de la figure de la sorcière? On les a poursuivies, on les a torturées et, pour des dizaines de milliers, on les a brûlées. On leur a reproché de pactiser avec le diable, de participer à des orgies ou encore de dévorer des enfants.Ces sorcières fascinent autant qu’elles ont effrayé nos rêves enfantins.&lt;/p&gt;

&lt;p&gt;Cet ouvrage collectif vise à établir un dialogue entre les sorcières d’hier et d’aujourd’hui. Grâce à l’art, aux archives,au cinéma, à la danse, à la chanson, à la BD, à la performance et à un brin de magie, &lt;em&gt;Witches&lt;/em&gt; questionne la figure de la sorcière, en dessine la cartographie de son imaginaire, de sa représentation à travers les siècles et éprouve sa résonance actuelle.&lt;/p&gt;</Text>
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	<OtherText>
		<TextTypeCode>03</TextTypeCode>
		<Text language="fre" textformat="02">&lt;p&gt;Pas une manifestation féministe sans un rappel à cette figure historique peuplant depuis des siècles nos imaginations. «Nous sommes les petites filles des sorcières que vous n'avez pas pu brûler» clament-elles déjà en 1968. Cinquante ans&lt;br /&gt;
plus tard, comment expliquer la résurgence actuelle de la figure de la sorcière? On les a poursuivies, on les a torturées et, pour des dizaines de milliers, on les a brûlées. On leur a reproché de pactiser avec le diable, de participer à des orgies ou encore de dévorer des enfants.Ces sorcières fascinent autant qu’elles ont effrayé nos rêves enfantins.&lt;/p&gt;

&lt;p&gt;Cet ouvrage collectif vise à établir un dialogue entre les sorcières d’hier et d’aujourd’hui. Grâce à l’art, aux archives,au cinéma, à la danse, à la chanson, à la BD, à la performance et à un brin de magie, &lt;em&gt;Witches&lt;/em&gt; questionne la figure de la sorcière, en dessine la cartographie de son imaginaire, de sa représentation à travers les siècles et éprouve sa résonance actuelle.&lt;/p&gt;</Text>
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		<TextTypeCode>02</TextTypeCode>
		<Text language="fre">Sorcières ! Tremblez, elles sont de retour...Les sorcières sont parmi nous.</Text>
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		<TextTypeCode>04</TextTypeCode>
		<Text textformat="02">&lt;p&gt;&lt;strong&gt;INTRODUCTION – Sorcières!Tremblez, elles sontde retour...&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Première partie – Sorcières... des féministes comme lesautres?&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;Ni vaincues, nisoumises, ...nibrûlées. Quand les sorcières renaissent de leurs cendres | Valérie Piette&lt;/p&gt;

&lt;p&gt;Luttes politiques contre le capitalisme et lepatriarcat | Natacha Chetcuti-Osorovitz&lt;/p&gt;

&lt;p&gt;Appropriation descorps — Mon corps estàelle(s) | Valérie Piette&lt;/p&gt;

&lt;p&gt;Émancipations contradictoires et subversions magiques: les sorcières, ça s'envoie en l'air? cendres | Sandrine Detandt, Valérie Piette&lt;/p&gt;

&lt;p&gt;&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Deuxième partie – Il était une fois les sorcières&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;Christine and the bitches... La«Querelle des femmes» auXV&lt;sup&gt;e&lt;/sup&gt;siècle | Tania Van Hemelryck&lt;/p&gt;

&lt;p&gt;Comment la sorcellerie est-elle devenue uncrime? | Maxime Gelly-Perbellini&lt;/p&gt;

&lt;p&gt;L'imaginaire dusabbat | Maxime Gelly-Perbellini&lt;/p&gt;

&lt;p&gt;Les fantasmes desrapports démoniaques et foca - lisation sur lecorps des femmes | Maxime Gelly-Perbellini&lt;/p&gt;

&lt;p&gt;«Rien n'irrite plus un homme qu'une femme qui danse» (Paracelse, médecin au XVI&lt;sup&gt;e&lt;/sup&gt;siècle) | Valérie Piette&lt;/p&gt;

&lt;p&gt;Troisième partie – La sorcière qui bouscule: classée, dégradée, rêvée, imaginée, fantasmée&lt;/p&gt;

&lt;p&gt;Des femmes faibles: de l'illusion diabolique à la folie, voire au crime? Unchangement deparadigme | Sandrine Detandt, Bernard Dan&lt;/p&gt;

&lt;p&gt;La vieille, image du mal? | Fabien Lacouture&lt;/p&gt;

&lt;p&gt;Les littératures dumerveilleux | Paul Aron&lt;/p&gt;

&lt;p&gt;Réappropriations | Paul Aron&lt;/p&gt;

&lt;p&gt;La sorcière aucinéma | Vincent Fontana&lt;/p&gt;

&lt;p&gt;La sorcière descarnavals | Clémence Mathieu&lt;/p&gt;

&lt;p&gt;&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Quatrième partie – Petites-filles de sorcières: quandlasorcière seréinvente&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;Magie, sorcellerie et divination | Pierre Tchekhov&lt;/p&gt;

&lt;p&gt;La sorcellerie comme dispositif thérapeutique | Olivier Schmitz&lt;/p&gt;

&lt;p&gt;Si les vieilles ne sont &lt;em&gt;plus&lt;/em&gt; desfemmes... alorsce sont peut-être dessorcières | Nathalie Grandjean&lt;/p&gt;

&lt;p&gt;Des sorcières victimes du capitalisme aux rituels de désensorcellement de lafinance | Charlotte Pezeril&lt;/p&gt;

&lt;p&gt;Patriarcat, capitalisme etnatures: l’écheveau critique dessorcière | Nathalie Grandjean&lt;/p&gt;

&lt;p&gt;Les ambiguïtés du« retour àlanature » | Laure Guilbert&lt;/p&gt;

&lt;p&gt;La magie commerésistance et contre-culture | Caroline Godart&lt;/p&gt;

&lt;p&gt;Quand Dieu étaitunefemme | Caroline Godart&lt;/p&gt;

&lt;p&gt;Petites-filles desorcières | Isabelle Stengers&lt;/p&gt;

&lt;p&gt;&lt;/p&gt;</Text>
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</ONIXMessage>