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<BiographicalNote textformat="02" language="fre">&#60;p&#62;Guillaume Dye est professeur d'islamologie à l'Université libre de Bruxelles (ULB). Ses travaux portent surtout sur les études coraniques et l&#8217;histoire des débuts de l&#8217;islam. Il est cofondateur et codirecteur du &#60;em&#62;Early Islamic Studies Seminar&#60;/em&#62;. Il a notamment publié &#60;em&#62;Partage du sacré. Transferts, dévotions mixtes, rivalités interconfessionnelles&#60;/em&#62;, édité avec Isabelle Dépret (Bruxelles-Fernelmont, EME, 2012) ; &#60;em&#62;Hérésies : une construction d&#8217;identités religieuses&#60;/em&#62; édité avec Christian Brouwer et Anja van Rompaey (Bruxelles, Éditions de l&#8217;Université de Bruxelles, 2015), &#60;em&#62;Le Coran des historiens&#60;/em&#62; édité avec Mohammad Ali Amir-Moezzi (3 volumes, Paris, Éditions du Cerf, 2019) et &#60;em&#62;The Study of Islamic Origins&#60;/em&#62; édité avec Mette Bjerregaard Mortensen, Isaac W. Oliver et Tommaso Tesei (Berlin, de Gruyter, 2021).&#60;/p&#62;</BiographicalNote> 
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<BiographicalNote textformat="02" language="fre">&#60;p&#62;Stefan Goltzberg est chercheur qualifié FNRS et professeur à l'Université libre de Bruxelles. Sa recherche porte sur la philosophie du droit et le raisonnement juridique comparé ainsi que sur la philosophie juive et la littérature talmudique. Il a notamment publié &#60;em&#62;Les Sources du droit&#60;/em&#62; (Paris, PUF, « Que sais-je ? », 2018 (2e édition)), &#60;em&#62;Le Droit comparé&#60;/em&#62; (Paris, PUF, « Que sais-je ? », 2018), 1&#60;em&#62;00 principes juridiques&#60;/em&#62; (Paris, PUF, 2021 (2e édition)), &#60;em&#62;L'Argumentation juridique&#60;/em&#62; (Paris, Dalloz, 2021 (5e édition)), « Le contournement de la loi est-il hypocrite ? Statut de la ruse dans la loi juive », &#60;em&#62;Cahiers philosophiques&#60;/em&#62;, 145, 2016/2, p. 97-110 ; « Principe de l&#8217;effet utile et sophisme de l&#8217;homme de paille : droit talmudique et droit français », Droits, 70/2, 2019, p. 237-251 ; « La preuve de l&#8217;élément intentionnel par la mise en garde. Éléments de philosophie de droit pénal talmudique », &#60;em&#62;Droit &amp; Philosophie&#60;/em&#62;, 11, 2019, p. 47-60. &#60;/p&#62;</BiographicalNote> 
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<BiographicalNote textformat="02" language="fre">&#60;p&#62;David Hamidovic, docteur en histoire de l'Antiquité est professeur ordinaire à la chaire Littérature apocryphe juive et histoire du judaïsme dans l'Antiquité tardive de Lausanne. Il a écrit de nombreux articles et monographies sur le judasme ancien, notamment sur les manuscrits de la mer Morte. Il a récemment publié dans l'antichambre. Pour un dialogue entre la pensée juive et la connaissance renouvelée du judaïsme ancien (Paris, Hermann, 2022) et codirigé le volume La "sacerdotalisation" dans les premiers écrits mystiques juifs et chrétiens (Turnhout, Brepols, 2021).&#60;/p&#62;</BiographicalNote> 
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<BiographicalNote textformat="02" language="eng">&#60;p&#62;Mikhail Kizilov received his doctoral degree in modern history at the University of Oxford in 2007. He is a János M. Bak research fellow at the Central European University in Budapest. He has written more than 100 various publications on Karaite, Crimean and Jewish history in seven European and Oriental languages- including monographs &#60;em&#62;The Sons of Scripture&#60;/em&#62; (Warsaw/Berlin: De Gruyter Libri, 2015) and &#60;em&#62;The Karaites of Galicia&#60;/em&#62; (Leiden/Boston: Brill, 2009).&#60;/p&#62;</BiographicalNote> 
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<BiographicalNote textformat="02" language="eng">&#60;p&#62;Daniel J. Lasker is the Norbert Blechner Professor of Jewish Values (emeritus) in the Goldstein-Goren Department of Jewish Thought at Ben-Gurion University of the Negev, Beer Sheva, Israel. He holds a Ph.D., M.A. and B.A. from Brandeis University. Prof. Lasker has taught at Yale University, Princeton University, University of Toronto, Ohio State University, University of Texas, University of Washington, Boston College and other institutions. He is the author of over two hundred fifty publications in the fields of medieval Jewish philosophy, especially on the thought of Rabbi Judah Halevi; the Jewish-Christian debate, including the edition of a number of central Jewish polemical texts; and Karaism. He has recently published (with Johannes Niehoff-Panagiotidis and David Sklare), &#60;em&#62;Theological Encounters at a Crossroads: A Preliminary Edition of Judah Hadassi's Eshkol ha-kofer, First Commandment, and Studies of the Book's Judaeo-Arabic and Byzantine Contexts&#60;/em&#62;, Leiden/Boston: Brill, 2019. His latest book is: &#60;em&#62;Karaism. An Introduction to the Oldest Surviving Alternative Judaism&#60;/em&#62;, London: Littman Library, 2022.&#60;/p&#62;</BiographicalNote> 
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<BiographicalNote textformat="02" language="fre">&#60;p&#62;Meira Polliack is Professor of Bible at Tel-Aviv University (PhD Cambridge University). Principal Investigator (with Camilla Adang and Sabine Schmitke) of the international research project &#60;em&#62;Biblia Arabica: The Bible in Arabic among Jews, Christians and Muslims&#60;/em&#62; international research project (2012&#8211;8); Jacob and Hilda Blaustein Visiting Professor of Judaic Studies at Yale University and member of the research group &#60;em&#62;Encountering Scripture in Overlapping Cultures: Early Jewish, Christian and Muslim Strategies of reading and Their Contemporary Implications &#60;/em&#62;at the Institute of Advanced Studies, Jerusalem (2009&#8211;10). She is co-editor with Michael G. Wechsler of the Book Series Karaite Texts and Studies (Leiden: Brill). She has published on medieval Jewish Bible translation and exegesis in the Islamic milieu, Judaeo-Arabic literature, Karaism, and the Cairo Geniza. Among her works: &#60;em&#62;The Karaite Tradition of Arabic Bible Translation: A Linguistic and Exegetical Study of the Karaite Translations of the Pentateuch from the Tenth to the Eleventh Centuries CE&#60;/em&#62;. (Leiden/Boston, Brill, 1997); &#60;em&#62;Karaite Judaism: A Guide to its History and Literary Sources&#60;/em&#62; (Leiden/Boston, Brill, 2003), and, together with Eliezer Schlossberg, &#60;em&#62;Yefet Ben Eli's Commentary on Hosea; Annotated Edition, Hebrew Translation and Introduction&#60;/em&#62; (Ramat Gan, Bar-Ilan University Press, 2009). &#60;/p&#62;</BiographicalNote> 
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<BiographicalNote textformat="02" language="eng">&#60;p&#62;Gregor Schwarb (Ludwig Maximilian University of Munich) studied theology, philosophy and Jewish studies in Freiburg (CH), Jerusalem and Damascus. His research centers on trans-denominational intellectual thought in the pre-modern Islamicate world with a focus on Mu'tazil&#299; and Zayd&#299;&#60;em&#62; kal&#257;m&#60;/em&#62;, traditions of &#60;em&#62;falsafa&#60;/em&#62; in (Judaeo-)Arabic and Hebrew, Qaraite Judaism, Arabic and Hebrew Manuscript Studies, and the Firkóvi&#269; Collections. A selection of his numerous publications is available at https://lmu-munich.academia.edu/GregorSchwarb. Between 2004 and 2013 he promoted a series of research projects within the Mu&#703;tazilite Manuscripts Project and the Research Unit Intellectual History of the Islamicate World at Freie Universität Berlin. Since autumn 2021 he acts as senior research associate within the ERC funded project MAJLIS (The Transformation of Jewish Literature in Arabic in the Islamicate World).&#60;/p&#62;</BiographicalNote> 
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<BiographicalNote textformat="02" language="eng">&#60;p&#62;Michael G. Wechsler (PhD, University of Chicago, 2006) is professor of Bible at the Moody Bible Institute, Chicago. His current areas of research include medieval Jewish Bible exegesis and particularly Judaeo-Arabic Bible translation and exegetical literature. He is co-editor, with Meira Polliack (Tel Aviv University), of Brill's Karaite Texts and Studies series (2008&#8211;) and he served for several years (2011&#8211;5) as the Medieval Judaism editor for the &#60;em&#62;Encyclopedia of the Bible and Its Reception&#60;/em&#62; (Berlin: De Gruyter, 2009&#8211;). His books include &#60;em&#62;The Book of Conviviality in Exile (Kit&#257;b al-&#299;n&#257;s bi-&#702;l-jalwa): The Judaeo-Arabic Translation and Commentary of Saadia Gaon on the Book of Esther&#60;/em&#62; (Brill, 2015); &#60;em&#62;Strangers in the Land: The Judaeo-Arabic Exegesis of Tanhum ha-Yerushalmi on the Books of Ruth and Esther&#60;/em&#62; (Magnes, 2010); and &#60;em&#62;The Arabic Translation and Commentary of Yefet ben &#703;Eli the Karaite on the Book of Esther&#60;/em&#62; (Leiden/Boston, Brill, 2008).&#60;/p&#62;</BiographicalNote> 
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<BiographicalNote textformat="02" language="eng">&#60;p&#62;Joachim Yeshaya (PhD [2009] University of Groningen, the Netherlands) is a postdoctoral researcher at KULeuven, Belgium, where he teaches courses on classical and post-classical Hebrew language and literature and on Judaism and Islam. Dr. Yeshaya has authored two books on the oeuvre of Moses Dar&#703;&#299;, a 12th-century Egyptian Karaite-Jewish poet (Medieval Hebrew Poetry in Muslim Egypt, Leiden/Boston: Brill, 2011; Poetry and Memory in Karaite Prayer, Brill, 2014). He has co-edited, with Elisabeth Hollender (Goethe University Frankfurt), the volume &#60;em&#62;Exegesis and Poetry in Medieval Karaite and Rabbanite Texts&#60;/em&#62; (Brill, 2017), and with Elisabeth Hollender and Naoya Katsumata (Kyoto University), the volume &#60;em&#62;The Poet and the World (De Gruyter, 2019). &#60;/em&#62;Since 2019 he is also Medieval Judaism editor for the multivolume&#60;em&#62; Encyclopedia of the Bible and Its Reception &#60;/em&#62;(De Gruyter).&#60;/p&#62;</BiographicalNote> 
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<BiographicalNote textformat="02" language="eng">&#60;p&#62;Arye Zoref (PhD in Arabic Literature, The Hebrew University in Jerusalem, 2013) specializes in Judeo-Arabic and interreligious discussions. He is a research fellow at the Department of Biblical Studies, Tel Aviv University. His publications include: "David the Prophet in Sa'adya Gaon's Commentary on Psalms and Its Syriac and Karaite Contexts," in &#60;em&#62;The Character of David in Judaism, Christianity and Islam&#60;/em&#62;, ed. M. Zawanowska and M. Wilk, Leiden/Boston: Brill, 2021, pp. 209-238; &#8220;Sa&#8216;adia Gaon&#8217;s commentary on exodus 32: 1&#8211;6: why did Aaron agree to Build the golden calf?&#8221;, in &#60;em&#62;Jewish Biblical Exegesis from Islamic Lands: The Medieval Period 1&#60;/em&#62;, ed. M. Polliac and A. Brenner Idan, SBL, 2019, pp. 121-127; &#8220;The Influence of Syriac Bible Commentaries on Judeo Arabic Exegesis as Demonstrated by Several Stories from the Book of Genesis,&#8221; &#60;em&#62;Studies in Christian-Jewish Relations&#60;/em&#62; 11.1, 2016, pp. 1-18.&#60;/p&#62;</BiographicalNote> 
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<BiographicalNote textformat="02" language="fre">&#60;p&#62;Guillaume Dye est professeur d'islamologie à l'Université libre de Bruxelles (ULB). Ses travaux portent surtout sur les études coraniques et l&#8217;histoire des débuts de l&#8217;islam. Il est cofondateur et codirecteur du &#60;em&#62;Early Islamic Studies Seminar&#60;/em&#62;. Il a notamment publié &#60;em&#62;Partage du sacré. Transferts, dévotions mixtes, rivalités interconfessionnelles&#60;/em&#62;, édité avec Isabelle Dépret (Bruxelles-Fernelmont, EME, 2012) ; &#60;em&#62;Hérésies : une construction d&#8217;identités religieuses&#60;/em&#62; édité avec Christian Brouwer et Anja van Rompaey (Bruxelles, Éditions de l&#8217;Université de Bruxelles, 2015), &#60;em&#62;Le Coran des historiens&#60;/em&#62; édité avec Mohammad Ali Amir-Moezzi (3 volumes, Paris, Éditions du Cerf, 2019) et &#60;em&#62;The Study of Islamic Origins&#60;/em&#62; édité avec Mette Bjerregaard Mortensen, Isaac W. Oliver et Tommaso Tesei (Berlin, de Gruyter, 2021).&#60;/p&#62;</BiographicalNote> 
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<BiographicalNote textformat="02" language="fre">&#60;p&#62;Guillaume Dye est professeur d'islamologie à l'Université libre de Bruxelles (ULB). Ses travaux portent surtout sur les études coraniques et l&#8217;histoire des débuts de l&#8217;islam. Il est cofondateur et codirecteur du &#60;em&#62;Early Islamic Studies Seminar&#60;/em&#62;. Il a notamment publié &#60;em&#62;Partage du sacré. Transferts, dévotions mixtes, rivalités interconfessionnelles&#60;/em&#62;, édité avec Isabelle Dépret (Bruxelles-Fernelmont, EME, 2012) ; &#60;em&#62;Hérésies : une construction d&#8217;identités religieuses&#60;/em&#62; édité avec Christian Brouwer et Anja van Rompaey (Bruxelles, Éditions de l&#8217;Université de Bruxelles, 2015), &#60;em&#62;Le Coran des historiens&#60;/em&#62; édité avec Mohammad Ali Amir-Moezzi (3 volumes, Paris, Éditions du Cerf, 2019) et &#60;em&#62;The Study of Islamic Origins&#60;/em&#62; édité avec Mette Bjerregaard Mortensen, Isaac W. Oliver et Tommaso Tesei (Berlin, de Gruyter, 2021).&#60;/p&#62;</BiographicalNote> 
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<Text textformat="02" language="eng">&#60;p&#62;This important trend of medieval Judaism, which was also found in the Byzantine world, and later, in modern times, in the Ottoman world, in Crimea, and in Eastern Europe, constitutes a remarkable example of the complexity and variety of Judaism.&#60;/p&#62;
&#60;p&#62;&#60;br /&#62;
For the past three decades, Karaism has been the subject of innovative studies that have considerably renewed our understanding of its history. It remains, however, little-known outside a small circle of specialists. The aim of this book is to provide a new dynamic to Karaite studies in the French-speaking world, by bringing together specialists in Karaism and specialists in other fields of Jewish studies: such a dialogue proves particularly fruitful, not only for analysing debates, polemics, and developments within Judaism itself, but also for understanding the inscription of various forms of Judaisms in their social, cultural, and religious contexts.&#60;/p&#62;</Text>
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<Text language="eng">Karaism is a Jewish religious movement that emerged in the 9th century in Iraq and Palestine, opposing rabbinic Judaism and the notion of an oral Torah.</Text>
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<Text language="fre">Cet ouvrage étudie l'histoire du karaïsme, un mouvement religieux juif, apparu au ixe siècle, en Iraq et en Palestine, qui s&#8217;oppose au judaïsme rabbinique et à la notion de Torah orale. Ce courant important du judaïsme médiéval, dont il reste quelques communautés aujourd&#8217;hui, est un exemple remarquable de la complexité et de la variété du judaïsme.</Text>
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<Text>&#60;p&#62;Ce courant important du judaïsme médiéval, présent aussi dans le monde byzantin et plus tard, à l'époque moderne, dans le monde ottoman, en Crimée et en Europe orientale, est un exemple remarquable de la complexité et de la variété du judaïsme.&#60;/p&#62;  &#60;p&#62;Depuis trois décennies, le karaïsme est l&#8217;objet d&#8217;études novatrices qui ont considérablement renouvelé la compréhension de son histoire, mais qui restent mal connues hors du cercle des spécialistes. L&#8217;objectif de cet ouvrage, qui rassemble plusieurs contributions présentées lors d&#8217;un colloque international organisé à l&#8217;Université libre de Bruxelles en 2019, est de fournir une dynamique nouvelle aux études karaïtes dans le monde francophone, en faisant dialoguer spécialistes du karaïsme et spécialistes d&#8217;autres branches des études juives : un tel dialogue se révèle particulièrement fructueux, non seulement pour analyser les débats, polémiques et développements à l&#8217;intérieur même du judaïsme, mais aussi pour comprendre l&#8217;inscription des diverses formes de judaïsmes dans leurs contextes sociaux, culturels et religieux.&#60;/p&#62;</Text>
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<Text textformat="02">&#60;p&#62;La SAMEK. Le BEK | Arnaud SERANDOUR&#60;/p&#62;
&#60;p&#62;Introduction | Guillaume DYE&#60;/p&#62;
&#60;p&#62;Les manuscrits de la mer Morte et l'émergence du karaïsme | David HAMIDOVI&#262;&#60;/p&#62;
&#60;p&#62;The Reception of Saadia Gaon's Commentary on Esther in the Karaite Tradition of Judaeo-Arabic Commentary on the Book | Michael G. WECHSLER&#60;/p&#62;
&#60;p&#62;Interreligious and Gender Facets in Yefet ben 'Eli's Portrayal of David's Wives | Meira POLLIACK and Arye ZOREF&#60;/p&#62;
&#60;p&#62;Debating the Deuteronomic Centralisation Formula in 11th Century Palestine | Gregor SCHWARB&#60;/p&#62;
&#60;p&#62;From Judah Hadassi to Aaron ben Joseph. A Lost Century and a Half? | Daniel J. LASKER&#60;/p&#62;
&#60;p&#62;Poésie et exégèse dans l&#8217;&#339;uvre du sage karaïte Aaron ben Joseph de Constantinople | Joachim YESHAYA&#60;/p&#62;
&#60;p&#62;Ibn Ezra, la tradition et les Qaraïtes | Stefan GOLTZBERG&#60;/p&#62;
&#60;p&#62;Maimonides and Maimonideans on Karaites and aggadot | David LEMLER&#60;/p&#62;
&#60;p&#62;Between the Crimean Tatars and the Ottomans: The Karaite and Rabbanite Jews of the Crimea in Early Modern Times | Mikhail KIZILOV&#60;/p&#62;
&#60;p&#62; &#60;/p&#62;</Text>
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<Text language="eng">An internationally renowned scientific journal, the &#60;i&#62;Problèmes d'histoire des religions/Problems in Religious History&#60;/i&#62; currently appears in the form of thematic issues.</Text>
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<Text language="fre">Revue scientifique reconnue sur le plan international, les &#60;i&#62;Problèmes d'histoire des religions&#60;/i&#62; paraissent annuellement sous forme de volumes thématiques.</Text>
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<Text language="eng">&#60;p&#62;In keeping with the research and teaching produced at the Université Libre de Bruxelles, this publication presents a non-confessional approach to religions from a pluridisciplinary perspective (history, philosophy, philology, anthropology, sociology&#8230;). It focuses on the religious phenomenon in its entirety, both through ancient and contemporary expressions, as through intellectual or popular ones. The journal concomitantly integrates, besides the domain of religious studies, the various forms of freethinking, secularism, and freemasonry. &#60;/p&#62;</Text>
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<Text language="fre">&#60;p&#62;Dans la lignée des recherches menées et des enseignements dispensés à l'Université libre de Bruxelles, la revue propose une approche non confessionnelle des religions, dans une perspective pluridisciplinaire (histoire, philosophie, philologie, anthropologie, sociologie...). Elle s'intéresse au phénomène religieux considéré dans son ensemble, dans ses expressions tant anciennes que contemporaines, et tant intellectuelles que populaires. Elle intègre, tout autant que le domaine des sciences des religions, les diverses formes de pensées libres, la laïcité et la franc-maçonnerie.&#60;/p&#62;</Text>
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