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<BiographicalNote textformat="02" language="eng">&#60;p&#62;Paul Aron is a professor at Université libre de Bruxelles and director of research at the FRS-FNRS. He is a member of the Philixte research centre and teaches the history of literature.&#60;/p&#62;</BiographicalNote> 
<BiographicalNote textformat="02" language="fre">&#60;p&#62;Paul Aron est docteur en philosophie et lettres de l'Université libre de Bruxelles. Il est directeur de recherche honoraire au Fonds national de la recherche scientifique (FNRS) et professeur de littérature à l&#8217;Université libre de Bruxelles. Il s&#8217;intéresse à l&#8217;histoire de la vie littéraire, principalement des XIX&#60;sup&#62;e &#60;/sup&#62;et XX&#60;sup&#62;e &#60;/sup&#62;siècles, aux relations entre les arts et entre les médias de presse, la vie politique et l&#8217;histoire culturelle et journalistique.&#60;/p&#62;</BiographicalNote> 
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<BiographicalNote textformat="02" language="eng">&#60;p&#62;Natacha Chetcuti-Osorovitz is a sociologist and teacher- researcher at Centrale Supélec, IDHES-ENS Paris-Saclay (France). Her work focuses on relations between gender and sexuality. Her current research is on the forms of sociability of women in prison. &#60;/p&#62;</BiographicalNote> 
<BiographicalNote textformat="02" language="fre">&#60;p&#62;Natacha Chetcuti-Osorovitz est sociologue et enseignante-chercheure à Centrale Supélec, IDHES-ENS Paris-Saclay (France). Ses travaux portent sur le rapport entre genre et sexualité. Elle mène actuellement une recherche sur les formes de sociabilité des femmes en situation carcérale. Elle est l'auteur de &#60;em&#62;Se dire lesbienne, vie de couple, sexualité, représentation de soi&#60;/em&#62; (Payot, 2013 [1&#60;sup&#62;ère&#60;/sup&#62; éd. 2010]). Elle a co-dirigé des ouvrages et écrit de nombreux articles dont les plus récents : « Sexualités entre femmes et usage numérique », dans &#60;em&#62;Sociologia Historica&#60;/em&#62; ; « Féminismes contemporains et controverses du pacte laïque en France : d'un modèle d&#8217;émancipation à sa confrontation plurielle »,  dans &#60;em&#62;L&#8217;Homme et la Société&#60;/em&#62; ; avec Fabrice Teicher, « Ordre de genre, ordre sexuel et antisémitisme. La convergence des extrêmes dans les mouvements d&#8217;opposition à la loi sur le "mariage pour tous" en France », revue&#60;em&#62; Estudos da Religião&#60;/em&#62;.&#60;/p&#62;</BiographicalNote> 
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<BiographicalNote textformat="02" language="eng">&#60;p&#62;Bernard Dan is a neurolo-gist and neuropediatrician, a professor of neurosci-ence at Université libre de Bruxelles, the medical director of the Inkendaal rehabili-tation hospital, a member of the Royal Academy of Medicine of Belgium, editor of &#60;em&#62;Developmental Medicine and Child Neurology&#60;/em&#62;, and the author of novels and short stories.&#60;/p&#62;</BiographicalNote> 
<BiographicalNote textformat="02" language="fre">&#60;p&#62;Bernard Dan neurologue et neuropédiatre, professeur de neuroscience à l'ULB, médecin directeur de l'hôpital de réadaptation Inkendaal, membre de l&#8217;Académie royale de Médecine de Belgique, rédacteur en chef de &#60;em&#62;Developmental Medicine and Child Neurology&#60;/em&#62; &#8211; et auteur de romans et de nouvelles.&#60;/p&#62;</BiographicalNote> 
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<BiographicalNote textformat="02" language="eng">&#60;p&#62;Sandrine Detandt is a doctor of psychology, professor of clinical psychology and sexuality, and co-director of the AIDS and Sexualities Observatory (OSS) at Université libre de Bruxelles. Her research focuses on sexualities, traumas and gender. &#60;/p&#62;</BiographicalNote> 
<BiographicalNote textformat="02" language="fre">&#60;p&#62;est docteure en psychologie, professeure de psychologie clinique et des sexualités et co-directrice de l'Observatoire du sida et des sexualités (OSS) à l'Université libre de Bruxelles. Ses recherches portent sur les sexualités, les traumas et le genre.&#60;/p&#62;</BiographicalNote> 
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<BiographicalNote textformat="02" language="eng">&#60;p&#62;Vincent Fontana holds a doctorate in modern history and is a museologist and director of the Museum of Yverdon and Region. He has taught modern history at the University of Geneva between 2009 and 2018 and is a member of the Damocles-UNIGE research team. His current work focuses on the history of justice, the history of museum collections and the representation of fear in cinema.&#60;/p&#62;</BiographicalNote> 
<BiographicalNote textformat="02" language="fre">&#60;p&#62;Vincent Fontana est docteur en histoire moderne et muséologue et directeur du Musée d'Yverdon et région. Il a enseigné l'histoire moderne à l&#8217;Université de Genève entre 2009 et 2018 et appartient à l&#8217;équipe de recherche Damoclès-UNIGE. Ses travaux actuels portent sur l'histoire de la justice, l'histoire des collections musicales ainsi que sur les représentations de la peur au cinéma.&#60;/p&#62;</BiographicalNote> 
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<PersonName>Maxime Gelly-Perbellini</PersonName> 
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<BiographicalNote textformat="02" language="eng">&#60;p&#62;Maxime Gelly-Perbellini is a doctoral student in medieval history at the École des Hautes Études en Sciences Sociales (EHESS, Paris) and Université libre de Bruxelles (ULB). His research focuses on the repression of witchcraft in the kingdom of France in the late Middle Ages (14th&#8211;15th centuries). He is also a temporary teaching and research associate  at the University of Reims Champagne-Ardenne. &#60;/p&#62;</BiographicalNote> 
<BiographicalNote textformat="02" language="fre">&#60;p&#62;Maxime Gelly-Perbellini est doctorant en histoire médiévale à l'École des Hautes Études en Sciences Sociales (EHESS, Paris) et à l'Université libre de Bruxelles (ULB). Ses recherches portent sur la répression de la sorcellerie dans le royaume de France à la fin du Moyen Age (XIV-XVe siècle). Il est également attaché temporaire d'enseignement et de recherche à l'Université de Reims Champagne-Ardenne.&#60;/p&#62;</BiographicalNote> 
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<PersonName>Caroline Godart</PersonName> 
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<BiographicalNote textformat="02" language="eng">&#60;p&#62;Caroline Godart is an author, playwright, teacher and co-editor of the journal Alternatives théâtrales. She holds a PhD in comparative literature (Rutgers University, USA) and has published &#60;em&#62;The Dimensions of Difference: Space, Time and Bodies &#60;br /&#62; in Women's Cinema and Continental Philosophy&#60;/em&#62; (London, 2015).&#60;/p&#62;</BiographicalNote> 
<BiographicalNote textformat="02" language="fre">&#60;p&#62;Caroline Godart est autrice, dramaturge, enseignante et co­directrice éditoriale de la revue Alternatives théâtrales. Elle est titulaire d'un doctorat en littérature comparée (Rutgers University, USA) et a publié &#60;em&#62;The Dimensions of Difference: Space, Time and Bodies in Women's Cinema and Continental Philosoph&#60;/em&#62;y, Rowman and Littlefield  (Londres, 2015).&#60;/p&#62;</BiographicalNote> 
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<PersonName>Nathalie Grandjean</PersonName> 
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<BiographicalNote textformat="02" language="eng">&#60;p&#62;Nathalie Grandjean est docteure en philosophie (UNamur, 2018). Ses domaines de recherche sont le corps et la technologie, la philosophie féministe et de genre, les écoféminismes ainsi que l'éthique et les humanités environnementales. Elle a récemment publié &#60;em&#62;Généalogie des corps de Donna Haraway. Féminismes, diffractions, figurations&#60;/em&#62; (Éditions de l&#8217;Université de Bruxelles, 2021) et &#60;em&#62;Le Visage capturé. De la reconnaissance faciale au distanciel&#60;/em&#62; (Presses de Louvain, 2022). Elle est également administratrice de Sophia, le réseau belge d&#8217;études de genre (www.sophia.be).&#60;/p&#62;</BiographicalNote> 
<BiographicalNote textformat="02" language="fre">&#60;p&#62;Nathalie Grandjean est docteure en philosophie (UNamur, 2018). Ses domaines de recherche sont le corps et la technologie, la philosophie féministe et de genre, les écoféminismes ainsi que l'éthique et les humanités environnementales. Elle a récemment publié &#60;em&#62;Généalogie des corps de Donna Haraway&#60;/em&#62; (EUB, 2021) et &#60;em&#62;Le Visage capturé&#60;/em&#62; (Presses universitaires de Louvain, 2022). Elle est également administratrice de Sophia, le réseau belge d'études de genre (&#60;a href="https://eur01.safelinks.protection.outlook.com/?url=http%3A%2F%2Fwww.sophia.be%2F&amp;data=05%7C02%7Carnaud.chabrol%40ulb.be%7C5cad54b37bf44dfdcec208dcb61eaea9%7C30a5145e75bd4212bb028ff9c0ea4ae9%7C0%7C0%7C638585490109895127%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C0%7C%7C%7C&amp;sdata=sO1OuBEw10IJxo6hO3zNgm03uyZbNB2t8zAImYL2ISA%3D&amp;reserved=0"&#62;www.sophia.be&#60;/a&#62;).&#60;/p&#62;  &#60;p&#62; &#60;/p&#62;</BiographicalNote> 
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<PersonName>Laure Guilbert</PersonName> 
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<BiographicalNote textformat="02" language="eng">&#60;p&#62;aure Guibert is a historian, editor and independent researcher. She is the author of &#60;em&#62;Danser avec le Troisième Reich. Les danseurs modernes sous le Troisième Reich&#60;/em&#62;  (Brussels, Complexe, 2000; André Versaille Editeur, 2011). She is currently working on the exile and holocaust of the Central European choreographic community.&#60;/p&#62;</BiographicalNote> 
<BiographicalNote textformat="02" language="fre">&#60;p&#62;Laure Guilbert est historienne, éditrice et chercheure indépendante. Elle est l'auteure de &#60;em&#62;Danser avec le Troisième Reich. Les danseurs modernes sous le Troisième Reich&#60;/em&#62; (Bruxelles, Complexe, 2000 ; André Versaille Editeur, 2011). Elle travaille actuellement sur l'exil et l&#8217;holocauste des milieux chorégraphiques d&#8217;Europe centrale. &#60;/p&#62;</BiographicalNote> 
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<PersonName>Fabien Lacouture</PersonName> 
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<BiographicalNote textformat="02" language="eng">&#60;p&#62;Fabien Lacouture holds a doctorate in modern art history. After defending a thesis entitled '&#60;em&#62;Representing the Child in Northern and Central Italy, 14th&#8211;16th Century&#60;/em&#62;', he is continuing his research into the images of childhood in the art of the modern period as well as into representations of education and, more recently, old age.&#60;/p&#62;</BiographicalNote> 
<BiographicalNote textformat="02" language="fre">&#60;p&#62;Fabien Lacouture est docteur en histoire de  l'art moderne. Après avoir soutenu une thèse intitulée «Représenter l'enfant en Italie du nord et Italie centrale, XIVe­ - XVIe siècle», il poursuit ses recherches sur les images de l&#8217;enfance dans l&#8217;art des Temps modernes mais également sur les représentations de l&#8217;éducation ou, plus récemment, de la vieillesse.&#60;/p&#62;</BiographicalNote> 
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<PersonName>Clémence Mathieu</PersonName> 
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<BiographicalNote textformat="02" language="eng">&#60;p&#62;Clémence Mathieu is director and curator of the MusÃ©e international du Carnaval et du Masque (Binche, Belgium). Trained in art history and heritage conservation, she then turned to ethnology. Since 2014, she has been conducting ethnological research on masked rituals around the world as well as on carnivals and masquerades in Europe.&#60;/p&#62;</BiographicalNote> 
<BiographicalNote textformat="02" language="fre">&#60;p&#62;Clémence Mathieu est directrice et conservatrice du Musée international du Carnaval et du Masque  (Binche, Belgique). Formée en histoire de l'art et en conservation du patrimoine, elle s'oriente ensuite vers l&#8217;ethnologie. Depuis 2014, elle mène des recherches ethnologiques sur les rituels masqués à travers le monde ainsi que sur les carnavals et mascarades en Europe.&#60;/p&#62;</BiographicalNote> 
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<BiographicalNote textformat="02" language="eng">&#60;p&#62;Olivier Schmitz is a socio-anthropologist of health and sexuality. Having worked on witchcraft practices in French-speaking Belgium, he is pursuing his research on the organization of health care and on sexual violence at the Institut de Recherche Santé et Société of UCLouvain.&#60;/p&#62;</BiographicalNote> 
<BiographicalNote textformat="02" language="fre">&#60;p&#62;Olivier Schmitz est socio­anthropologue de la santé et de la sexualité. Après avoir travaillé sur les pratiques sorcellaires en Belgique francophone, il poursuit ses travaux de recherche sur l'organisation des soins de santé et sur les violences sexuelles au sein de l'Institut de Recherche Santé et Société de l&#8217;UCLouvain.&#60;/p&#62;</BiographicalNote> 
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<BiographicalNote textformat="02" language="eng">&#60;p&#62;Isabelle Stengers, philosopher. As a professor of philosophy of science at ULB, I discovered, while reading Starhawk, that the spiritual pragmatics of neo-pagan witches opened up the question of (scientific) practices to other horizons. And the students listened. &#60;/p&#62;</BiographicalNote> 
<BiographicalNote textformat="02" language="fre">&#60;p&#62;Isabelle Stengers est philosophe. Elle enseigne à l'Université libre de Bruxelles.&#60;/p&#62;</BiographicalNote> 
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<BiographicalNote textformat="02" language="eng">&#60;p&#62;Pierre Tchekhov is a doctoral student in art history at the University of Paris I Panthéon Sorbonne. He is writing a thesis on the representation of learned and popular magic in Renaissance art under the supervision of Philippe Morel. He is the author of several publications and scientific papers on the modern figure of the magician and the witch.&#60;/p&#62;</BiographicalNote> 
<BiographicalNote textformat="02" language="fre">&#60;p&#62;Pierre Tchekhov est doctorant en histoire de l'art à l'université Paris I Panthéon Sorbonne. Il réalise une thèse sur la représentation de la magie savante et populaire dans l&#8217;art de la Renaissance, sous la direction de Philippe Morel. Il est l&#8217;auteur de plusieurs publications et communications scientifiques sur la figure moderne de la magicienne et de la sorcière.&#60;/p&#62;</BiographicalNote> 
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<BiographicalNote textformat="02" language="eng">&#60;p&#62;Tania Van Hemelryck is a senior researcher at the FRS&#8211;FNRS and a professor at UCLouvain. She specializes in medieval French literature.&#60;/p&#62;</BiographicalNote> 
<BiographicalNote textformat="02" language="fre">&#60;p&#62;Tania Van Hemelryck est maitre de recherches  au F.R.S.­FNRS et professeure extraordinaire  à l'UCLouvain. Elle est spécialiste en littérature française médiévale.&#60;/p&#62;</BiographicalNote> 
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<BiographicalNote textformat="02" language="eng">&#60;p&#62;Valérie Piette is a doctor of history and professor of contemporary history at ULB. Her research and teaching mainly focus on the history of women, gender, feminism and sexuality.&#60;/p&#62;</BiographicalNote> 
<BiographicalNote textformat="02" language="fre">&#60;p&#62;Valérie Piette est professeure d'histoire contemporaine à l'Université libre de Bruxelles. Elle y est titulaire de différents enseignements dont histoire de l'époque contemporaine, histoire du genre et histoire des colonisations. Ses recherches portent sur l'histoire des femmes, du genre et de la sexualité. Elle est membre de l'Action de Recherche Concertée « Sex&amp;Pil », groupe de recherche interdisciplinaire sur le catholicisme et la révolution sexuelle. Elle a coordonné différents ouvrages, dont &#60;em&#62;La modernisation de la sexualité (XIX&#60;sup&#62;e&#60;/sup&#62;-XX&#60;sup&#62;e&#60;/sup&#62;)&#60;/em&#62; et a également été commissaire de l'exposition &#60;em&#62;Pas ce soir chéri(e) ? Histoire de la sexualité aux XIX&#60;sup&#62;e&#60;/sup&#62; et XX&#60;sup&#62;e&#60;/sup&#62; siècles&#60;/em&#62; et de l'&#60;em&#62;Expo Porno&#60;/em&#62;.&#60;/p&#62;</BiographicalNote> 
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<Text textformat="02" language="eng">&#60;p&#62;'We are the granddaughters of the witches you couldn't burn&#8217;, they proclaimed back in 1968 already. Fifty years later, how can we explain the current resurgence of the figure of the witch? &#60;br /&#62;
Witches were hunted down, tortured and, for tens of thousands of them, burned. They were accused of entering a pact &#60;br /&#62;
with the devil, of participating in orgies and of devouring children. These witches fascinate us as much as they haunted our childhood dreams. &#60;br /&#62;
This exhibition wants to establish a dialogue between the witches of yesterday and today. Through art, archives, cinema, dance, song, comics, performance and a touch of magic, the exhibition Witches questions the figure of the witch, explores both the way in which she has filled our collective imagination and her representation across the centuries, and examines her relevance today.&#60;/p&#62;</Text>
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<Text language="eng">Witches! Be afraid. They're back...  Witches are among us. No feminist event is complete without a reminder of this historical figure that has populated our collective imagination for centuries.</Text>
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<Text textformat="02">&#60;p&#62;INTRODUCTION &#8211; Witches! Be afraid. They're back&#8230;&#60;/p&#62;
&#60;p&#62;Part one &#8211; Witches... feminists like any others?&#60;/p&#62;
&#60;p&#62;Neither defeated, nor submissive... nor burned When witches rise from their ashes | Valérie Piette&#60;/p&#62;
&#60;p&#62;Political struggles against capitalism and the patriarchy | Natacha Chetcuti-Osorovitz&#60;/p&#62;
&#60;p&#62;Appropriation of bodies &#8211; My body is hers/theirs | Valérie Piette&#60;/p&#62;
&#60;p&#62;Contradictory emancipations and magical subversions: do witches get laid? | Sandrine Detandt, Valérie Piette&#60;/p&#62;
&#60;p&#62;Part two &#8211; Once upon a time there were witches&#60;/p&#62;
&#60;p&#62;Christine and the bitches... The 'Woman Question' in the fifteenth century | Tania Van Hemelryck&#60;/p&#62;
&#60;p&#62;How did witchcraft become a crime? | Maxime Gelly-Perbellini&#60;/p&#62;
&#60;p&#62;Imagining the sabbath | Maxime Gelly-Perbellini&#60;/p&#62;
&#60;p&#62;Fantasies about demonic relations and a focus on female bodies | Maxime Gelly-Perbellini&#60;/p&#62;
&#60;p&#62;'Nothing irritates a man more than a woman who dances&#8217; (Paracelsus, 16thcentury physician) | Valérie Piette&#60;/p&#62;
&#60;p&#62;Part three &#8211; The witch shaking things up: classified, degraded, dreamed, imagined, fantasized&#60;/p&#62;
&#60;p&#62;Weak women: from diabolical illusion to madness, even crime? A paradigm shift | Sandrine Detandt, Bernard Dan&#60;/p&#62;
&#60;p&#62;The old woman, an image of evil? | Fabien Lacouture&#60;/p&#62;
&#60;p&#62;Fabulous literatures | Paul Aron&#60;/p&#62;
&#60;p&#62;Reappropriations | Paul Aron&#60;/p&#62;
&#60;p&#62;Witches on the big screen | Vincent Fontana&#60;/p&#62;
&#60;p&#62;The carnival witch | Clémence Mathieu&#60;/p&#62;
&#60;p&#62;Part four &#8211; The granddaughters of witches: when witches reinvent themselves&#60;/p&#62;
&#60;p&#62;Magic, witchcraft and divination | Pierre Tchekhov&#60;/p&#62;
&#60;p&#62;Witchcraft as a therapeutic method | Olivier Schmitz&#60;/p&#62;
&#60;p&#62;If old women are no longer women... then maybe they&#8217;re witches | Nathalie Grandjean&#60;/p&#62;
&#60;p&#62;From witches as victims of capitalism to rituals breaking the spell of finance | Charlotte Pezeril&#60;/p&#62;
&#60;p&#62;Patriarchy, capitalism and nature: the critical tangle of witches | Nathalie Grandjean&#60;/p&#62;
&#60;p&#62;An ambiguous return to nature | Laure Guilbert&#60;/p&#62;
&#60;p&#62;Magic as resistance and counterculture | Caroline Godart&#60;/p&#62;
&#60;p&#62;When God was a woman | Caroline Godart&#60;/p&#62;
&#60;p&#62;The granddaughters of witches | Isabelle Stengers&#60;/p&#62;</Text>
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