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			<TitleText>Problèmes d'histoire des religions</TitleText>
			
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		<Contributor>
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			<PersonName>Guillaume Dye</PersonName> 
			<PersonNameInverted>Dye, Guillaume</PersonNameInverted> 
			<NamesBeforeKey>Guillaume</NamesBeforeKey> 
			<KeyNames>Dye</KeyNames> 
		</Contributor>
		
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	<Title>
		<TitleType>01</TitleType>
		<TitleText textcase="02">Committed Catholics</TitleText>
		
		<Subtitle textcase="02">Religious Involvement in Welfare after 1945</Subtitle>
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		<PersonName>Anne-Sophie Crosetti</PersonName> 
		<PersonNameInverted>Crosetti, Anne-Sophie</PersonNameInverted> 
		<NamesBeforeKey>Anne-Sophie</NamesBeforeKey> 
		<KeyNames>Crosetti</KeyNames> 
		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Anne-Sophie Crosetti is a sociologist whose research explores the intersection of gender studies, Catholicism, and social movements. She earned her PhD at the Université libre de Bruxelles in 2020 with a dissertation examining how Catholic groups in Belgium engaged with family planning during the "sexual revolution", funded by the FNRS. This work was carried out within the interdisciplinary research group “A Belgian Specificity? Sexual Revolution and (De)Pillarisation from 1960 to 2000. A Contribution to the History of Gender and Sexuality Norm Transformations”. She subsequently carried out a sociohistorical study of “pro-life” movements from a generational perspective in Belgium, France, and Ireland funded by WBI and the FNRS. She has published articles in &lt;em&gt;Clio. Femmes, Genre, Histoire, Social Compass&lt;/em&gt;, &lt;em&gt;Journal of Religious History&lt;/em&gt;, &lt;em&gt;Medical History&lt;/em&gt;, &lt;em&gt;Sextant&lt;/em&gt;. In addition to her academic work, she regularly contributes to public debate through media appearances (&lt;em&gt;Le Vif&lt;/em&gt;, &lt;em&gt;RCF&lt;/em&gt;, &lt;em&gt;RTL-TVi&lt;/em&gt;, &lt;em&gt;Légendes&lt;/em&gt;,&lt;em&gt; RTBF&lt;/em&gt;, etc.).&lt;/p&gt;</BiographicalNote>
		
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	<Contributor>
		<SequenceNumber>2</SequenceNumber>
		<ContributorRole>B01</ContributorRole>
		
		<PersonName>Juliette Masquelier</PersonName> 
		<PersonNameInverted>Masquelier, Juliette</PersonNameInverted> 
		<NamesBeforeKey>Juliette</NamesBeforeKey> 
		<KeyNames>Masquelier</KeyNames> 
		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Juliette Masquelier is a historian of contemporary Catholicism who specialises in gender studies. Her doctoral thesis on women's emancipation in Catholic organisations was published under the title &lt;em&gt;Femmes catholiques en mouvements. Action catholique et émancipation féminine en Belgique francophone&lt;/em&gt; (Éditions de l’Université de Bruxelles, 2021). She has held various postdoctoral positions at the Université libre de Bruxelles (FNRS), the University of Antwerp (BELSPO) and Sciences Po Paris (MSCA). Her recent publications include articles in the&lt;em&gt; Journal of the History of Sexuality&lt;/em&gt; on Catholic women negotiating marital duties in the 1950s, the &lt;em&gt;Journal of Belgian History&lt;/em&gt; on socialist and Catholic women’s movements contributing to early childhood care, and &lt;em&gt;Social History of Medicine &lt;/em&gt;on the intertwining of religious and medical objectives in infant welfare in postwar Belgium.&lt;/p&gt;</BiographicalNote>
		
	</Contributor> 
	<Contributor>
		<SequenceNumber>3</SequenceNumber>
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		<PersonName>Anne-Sophie Crosetti</PersonName> 
		<PersonNameInverted>Crosetti, Anne-Sophie</PersonNameInverted> 
		<NamesBeforeKey>Anne-Sophie</NamesBeforeKey> 
		<KeyNames>Crosetti</KeyNames> 
		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Anne-Sophie Crosetti is a sociologist whose research explores the intersection of gender studies, Catholicism, and social movements. She earned her PhD at the Université libre de Bruxelles in 2020 with a dissertation examining how Catholic groups in Belgium engaged with family planning during the "sexual revolution", funded by the FNRS. This work was carried out within the interdisciplinary research group “A Belgian Specificity? Sexual Revolution and (De)Pillarisation from 1960 to 2000. A Contribution to the History of Gender and Sexuality Norm Transformations”. She subsequently carried out a sociohistorical study of “pro-life” movements from a generational perspective in Belgium, France, and Ireland funded by WBI and the FNRS. She has published articles in &lt;em&gt;Clio. Femmes, Genre, Histoire, Social Compass&lt;/em&gt;, &lt;em&gt;Journal of Religious History&lt;/em&gt;, &lt;em&gt;Medical History&lt;/em&gt;, &lt;em&gt;Sextant&lt;/em&gt;. In addition to her academic work, she regularly contributes to public debate through media appearances (&lt;em&gt;Le Vif&lt;/em&gt;, &lt;em&gt;RCF&lt;/em&gt;, &lt;em&gt;RTL-TVi&lt;/em&gt;, &lt;em&gt;Légendes&lt;/em&gt;,&lt;em&gt; RTBF&lt;/em&gt;, etc.).&lt;/p&gt;</BiographicalNote>
		
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	<Contributor>
		<SequenceNumber>4</SequenceNumber>
		<ContributorRole>A32</ContributorRole>
		
		<PersonName>Felix Deckx</PersonName> 
		<PersonNameInverted>Deckx, Felix</PersonNameInverted> 
		<NamesBeforeKey>Felix</NamesBeforeKey> 
		<KeyNames>Deckx</KeyNames> 
		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Felix Deckx graduated as Master in History and Master of Teaching in Arts and Humanities at KU Leuven in 2021. For his master's thesis, which explored the role of sulfone treatment in three Catholic Belgian-Congolese leprosaria in the Equator province between 1940 and 1960, Felix received the Pieter Van Foreest Science Prize. During the 2021-2022 school year, he worked as "history" and "social studies" teacher in Flemish secondary education. From October 2022 onwards, he prepares a dissertation as PhD candidate of the Research Foundation – Flanders at KU Leuven, within the Cultural History since 1750 Research Group. Elaborating on his master's research, this project looks at the evolution of treatment, experience and sociocultural significance of leprosy in Congo between 1930 and 1980.&lt;/p&gt;</BiographicalNote>
		
	</Contributor> 
	<Contributor>
		<SequenceNumber>5</SequenceNumber>
		<ContributorRole>A32</ContributorRole>
		
		<PersonName>Carmen M. Mangion</PersonName> 
		<PersonNameInverted>Mangion, Carmen M.</PersonNameInverted> 
		<NamesBeforeKey>Carmen M.</NamesBeforeKey> 
		<KeyNames>Mangion</KeyNames> 
		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Carmen M. Mangion is a Reader in Modern British History at Birkbeck University of London. Her research examines the cultural and social history of gender and religion in nineteenth and twentieth-century Britain relating to how religious identities were formed, imagined and lived during times of social change. Her most recent volume (edited with Dr Susan O'Brien), &lt;em&gt;Oxford History of British and Irish Catholicism&lt;/em&gt;, Volume 4, &lt;em&gt;Building Identity, 1830–1913&lt;/em&gt; (2023) examines British Catholic revivalism within a European and global context.She is also the author of &lt;em&gt;Contested Identities: Catholic Women Religious in&lt;br /&gt; nineteenth-century England and Wales&lt;/em&gt; (2008) and &lt;em&gt;Catholic nuns and sisters in a secular age, Britain 1945–1990&lt;/em&gt; (2020).&lt;/p&gt;</BiographicalNote>
		
	</Contributor> 
	<Contributor>
		<SequenceNumber>6</SequenceNumber>
		<ContributorRole>A32</ContributorRole>
		
		<PersonName>Juliette Masquelier</PersonName> 
		<PersonNameInverted>Masquelier, Juliette</PersonNameInverted> 
		<NamesBeforeKey>Juliette</NamesBeforeKey> 
		<KeyNames>Masquelier</KeyNames> 
		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Juliette Masquelier is a historian of contemporary Catholicism who specialises in gender studies. Her doctoral thesis on women's emancipation in Catholic organisations was published under the title &lt;em&gt;Femmes catholiques en mouvements. Action catholique et émancipation féminine en Belgique francophone&lt;/em&gt; (Éditions de l’Université de Bruxelles, 2021). She has held various postdoctoral positions at the Université libre de Bruxelles (FNRS), the University of Antwerp (BELSPO) and Sciences Po Paris (MSCA). Her recent publications include articles in the&lt;em&gt; Journal of the History of Sexuality&lt;/em&gt; on Catholic women negotiating marital duties in the 1950s, the &lt;em&gt;Journal of Belgian History&lt;/em&gt; on socialist and Catholic women’s movements contributing to early childhood care, and &lt;em&gt;Social History of Medicine &lt;/em&gt;on the intertwining of religious and medical objectives in infant welfare in postwar Belgium.&lt;/p&gt;</BiographicalNote>
		
	</Contributor> 
	<Contributor>
		<SequenceNumber>7</SequenceNumber>
		<ContributorRole>A32</ContributorRole>
		
		<PersonName>Catherine Maurer</PersonName> 
		<PersonNameInverted>Maurer, Catherine</PersonNameInverted> 
		<NamesBeforeKey>Catherine</NamesBeforeKey> 
		<KeyNames>Maurer</KeyNames> 
		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Catherine Maurer is a professor of the contemporary history of Germany and France at the University of Strasbourg (France). Her research focuses on the social and cultural history of religion in Germany and France. She has published, among other works, &lt;em&gt;Le Modèle allemand de la charité. La Caritas de Guillaume II à Hitler&lt;/em&gt; (Presses universitaires de Strasbourg, 1999), &lt;em&gt;Religion et culture dans les sociétés et dans les États européens de 1800 à 1914&lt;/em&gt; (Éditions Bréal, 2001), &lt;em&gt;Caritas. Un siècle de charité organisée en Alsace. La Fédération de charité du diocèse de Strasbourg 1903-2003&lt;/em&gt; (Éditions du Signe, 2003), and &lt;em&gt;La Ville charitable. Les oeuvres sociales catholiques en France et en Allemagne&lt;/em&gt; (Éditions du Cerf, 2012).&lt;/p&gt;</BiographicalNote>
		
		<Website>
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			<WebsiteDescription>ARCHE</WebsiteDescription>
			<WebsiteLink>https://arche.unistra.fr/equipe/membres-titulaires/catherine-maurer/</WebsiteLink>
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	<Contributor>
		<SequenceNumber>8</SequenceNumber>
		<ContributorRole>A32</ContributorRole>
		
		<PersonName>Els Minne</PersonName> 
		<PersonNameInverted>Minne, Els</PersonNameInverted> 
		<NamesBeforeKey>Els</NamesBeforeKey> 
		<KeyNames>Minne</KeyNames> 
		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Els Minne is a historian at the University of Leuven's History Department. Her research explores the intersections of history and sociology, focusing on inequality, welfare, and social justice. In her doctoral research, she examines Catholic poverty organisations in Brussels between 1945 and 1995, adding a grassroots perspective to the historiography of religion and welfare states. Els is a member of the research groups Cultural History since 1750 and Modernity and Society, and collaborates with KADOC, the Documentation and Research Centre on Religion, Culture, and Society. She contributed to the SOLIGION project (2020–2024), which mapped the diversity of religiously inspired solidarity initiatives in Flanders. Her work has been published in international journals, including &lt;em&gt;Journal for Urban History&lt;/em&gt; with her article on Catholicism’s urban turn in postwar Brussels; &lt;em&gt;History of European Ideas&lt;/em&gt;, co-authored with Kaat Wils, on civil society’s role in poverty research.&lt;/p&gt;</BiographicalNote>
		
	</Contributor> 
	<Contributor>
		<SequenceNumber>9</SequenceNumber>
		<ContributorRole>A32</ContributorRole>
		
		<PersonName>Amélie Rabine-Lemaitre</PersonName> 
		<PersonNameInverted>Rabine-Lemaitre, Amélie</PersonNameInverted> 
		<NamesBeforeKey>Amélie</NamesBeforeKey> 
		<KeyNames>Rabine-Lemaitre</KeyNames> 
		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Amélie Rabine-Lemaitre defended a PhD thesis in history at Université Paris 8 – IHTP, under the supervision of Mathias Gardet (Paris 8 – IHTP) and co-supervision of Florence Descamps (EPHE). Her research, at the intersection of history and anthropology, focuses on the trajectories of young girls placed in so-called "re-education" boarding schools for girls between 1945 and 1975, through the prism of oral testimonies and autobiographical writings. From 2018 to 2021, she was a tour guide at the “Enfants en justice” exhibition center, a museum attached to the National School for Judicial Protection of Youth (ENPJJ) dedicated to the history of juvenile justice from the 19th century to the present day, as well as coordinator of the related web portal. In 2020, she also collaborated on the documentary web series &lt;em&gt;Mauvaises Filles, incorrigibles et rebelles&lt;/em&gt;. She has taught the history of education at Université Paris 8 since 2017.&lt;/p&gt;</BiographicalNote>
		
	</Contributor> 
	<Contributor>
		<SequenceNumber>10</SequenceNumber>
		<ContributorRole>A32</ContributorRole>
		
		<PersonName>Yann Raison du Cleuziou</PersonName> 
		<PersonNameInverted>Raison du Cleuziou, Yann</PersonNameInverted> 
		<NamesBeforeKey>Yann</NamesBeforeKey> 
		<KeyNames>Raison du Cleuziou</KeyNames> 
		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Yann Raison du Cleuziou is a professor of political science at the University of Bordeaux. His research focuses on the history and political sociology of Catholicism. Recent books (with Florian Michel, ed.), &lt;em&gt;À la droite du Père. Les catholiques et les droites de 1945 à nos jours&lt;/em&gt; (Seuil, 2022); &lt;em&gt;Une contre-révolution catholique. Aux origines de La Manif pour tous&lt;/em&gt; (Seuil, 2019); &lt;em&gt;De la contemplation à la contestation. La politisation des dominicains de la Province de France (années 1940-1970)&lt;/em&gt; (Belin, 2016).&lt;/p&gt;</BiographicalNote>
		
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		<Text language="eng" textformat="02">&lt;p&gt;Rather than leading to the disappearance of Catholic charities, these developments have led Catholic actors to adapt to a new range of methods, new needs, new audiences, and new sources of funding – as well as to new spiritual incentives and religious meanings attached to commitment.&lt;/p&gt;

&lt;p&gt;This issue explores the new forms of Catholic social commitment in the post-war period, from the perspective of the actors involved. Through case studies from several national contexts and different sectors of healthcare, social services and education, it highlights the coexistence of a variety of actors – charities, public and private parties, lay and religious, men and women, professionals, activists and volunteers – and multiple strategies for articulating religious values in welfare work.&lt;/p&gt;

&lt;p&gt;Addressing major transformations such as secularisation, and the professionalisation of assistance, this collection of articles complicates the binary oppositions between charity and activism, between professionals and volunteers, in order to highlight the various forms of religious commitment that flourished in Catholic welfare and contributed to the profound changes in society in the second half of the twentieth century.&lt;/p&gt;</Text>
	</OtherText>
	<OtherText>
		<TextTypeCode>03</TextTypeCode>
		<Text language="eng" textformat="02">&lt;p&gt;Rather than leading to the disappearance of Catholic charities, these developments have led Catholic actors to adapt to a new range of methods, new needs, new audiences, and new sources of funding – as well as to new spiritual incentives and religious meanings attached to commitment.&lt;/p&gt;

&lt;p&gt;This issue explores the new forms of Catholic social commitment in the post-war period, from the perspective of the actors involved. Through case studies from several national contexts and different sectors of healthcare, social services and education, it highlights the coexistence of a variety of actors – charities, public and private parties, lay and religious, men and women, professionals, activists and volunteers – and multiple strategies for articulating religious values in welfare work.&lt;/p&gt;

&lt;p&gt;Addressing major transformations such as secularisation, and the professionalisation of assistance, this collection of articles complicates the binary oppositions between charity and activism, between professionals and volunteers, in order to highlight the various forms of religious commitment that flourished in Catholic welfare and contributed to the profound changes in society in the second half of the twentieth century.&lt;/p&gt;</Text>
	</OtherText> 
	<OtherText>
		<TextTypeCode>02</TextTypeCode>
		<Text language="eng">The construction of European welfare states after 1945 did not happen without reaction and contribution from private religious actors.</Text>
	</OtherText> 
	<OtherText>
		<TextTypeCode>01</TextTypeCode>
		<Text language="fre" textformat="02">&lt;p&gt;Rather than leading to the disappearance of Catholic charities, these developments have led Catholic actors to adapt to a new range of methods, new needs, new audiences, and new sources of funding – as well as to new spiritual incentives and religious meanings attached to commitment.&lt;/p&gt;

&lt;p&gt;This issue explores the new forms of Catholic social commitment in the post-war period, from the perspective of the actors involved. Through case studies from several national contexts and different sectors of healthcare, social services and education, it highlights the coexistence of a variety of actors – charities, public and private parties, lay and religious, men and women, professionals, activists and volunteers – and multiple strategies for articulating religious values in welfare work.&lt;/p&gt;

&lt;p&gt;Addressing major transformations such as secularisation, and the professionalisation of assistance, this collection of articles complicates the binary oppositions between charity and activism, between professionals and volunteers, in order to highlight the various forms of religious commitment that flourished in Catholic welfare and contributed to the profound changes in society in the second half of the twentieth century.&lt;/p&gt;</Text>
	</OtherText>
	<OtherText>
		<TextTypeCode>03</TextTypeCode>
		<Text language="fre" textformat="02">&lt;p&gt;Rather than leading to the disappearance of Catholic charities, these developments have led Catholic actors to adapt to a new range of methods, new needs, new audiences, and new sources of funding – as well as to new spiritual incentives and religious meanings attached to commitment.&lt;/p&gt;

&lt;p&gt;This issue explores the new forms of Catholic social commitment in the post-war period, from the perspective of the actors involved. Through case studies from several national contexts and different sectors of healthcare, social services and education, it highlights the coexistence of a variety of actors – charities, public and private parties, lay and religious, men and women, professionals, activists and volunteers – and multiple strategies for articulating religious values in welfare work.&lt;/p&gt;

&lt;p&gt;Addressing major transformations such as secularisation, and the professionalisation of assistance, this collection of articles complicates the binary oppositions between charity and activism, between professionals and volunteers, in order to highlight the various forms of religious commitment that flourished in Catholic welfare and contributed to the profound changes in society in the second half of the twentieth century.&lt;/p&gt;</Text>
	</OtherText> 
	<OtherText>
		<TextTypeCode>02</TextTypeCode>
		<Text language="fre">The construction of European welfare states after 1945 did not happen without reaction and contribution from private religious actors.</Text>
	</OtherText> 
	<OtherText>
		<TextTypeCode>04</TextTypeCode>
		<Text textformat="02">&lt;p&gt;&lt;strong&gt;Editor's note&lt;/strong&gt;&lt;br /&gt;
 &lt;em&gt;Jean-Philippe Schreiber&lt;/em&gt;&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Introduction&lt;/strong&gt;&lt;br /&gt;
 &lt;em&gt;Anne-Sophie Crosetti and Juliette Masquelier&lt;/em&gt;&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Part I. Disputing the Status of Religion in Social Action&lt;/strong&gt;&lt;br /&gt;
"Le social. Plus il est politique, moins il est évangélique"&lt;br /&gt;
&lt;em&gt;Catholic Poverty Initiatives and the Belgian State in Brussels (1955–1985)&lt;/em&gt;&lt;br /&gt;
 &lt;em&gt;Els Minne&lt;/em&gt;&lt;br /&gt;
The Little-known Origins of the Popular Religion Controversy&lt;br /&gt;
&lt;em&gt;Serge Bonnet and the Defence of Catholic Immigrant Workers in Lorraine (1960–1970s)&lt;br /&gt;
 Yann Raison du Cleuziou&lt;/em&gt;&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Part II. Adapting to New Frameworks and Methods&lt;/strong&gt;&lt;br /&gt;
Training and Professionalisation Within a Catholic Federation of Medico-Social Works&lt;br /&gt;
&lt;em&gt;The Caritas Federation in Alsace from 1945 to the End of the 1960s&lt;br /&gt;
 Catherine Maurer&lt;/em&gt;&lt;br /&gt;
"Whatever you did for the least of Mine, you did for Me"&lt;br /&gt;
&lt;em&gt;The Catholic Dealing with Hansen's Disease in Congo (1930-1980)&lt;br /&gt;
 Felix Deckx&lt;/em&gt;&lt;br /&gt;
Engaging with Youth in Care&lt;br /&gt;
&lt;em&gt;Itineraries of Female Professionals in Congregational Re-education Boarding Schools for Girls (France, 1960–1970)&lt;br /&gt;
 Amélie Rabine-Lemaître&lt;/em&gt;&lt;br /&gt;
Inserted Communities and Religious Commitment in Post-Conciliar Britain, 1970s–2000s&lt;br /&gt;
 &lt;em&gt;Carmen M. Mangion&lt;/em&gt;&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Part III.Catholics in Outreach Work&lt;/strong&gt;&lt;br /&gt;
The Patroness, the Activist and the Volunteer&lt;br /&gt;
&lt;em&gt;Three Conflicting Figures of Catholic Women's Unpaid Commitment to Infant Welfare (Belgium, 1945–2000)&lt;br /&gt;
 Juliette Masquelier&lt;/em&gt;&lt;br /&gt;
A Pillarised Activism&lt;br /&gt;
&lt;em&gt;Catholic Planned Parenthood Centres and the Depenalisation of Abortion (Belgium, 1970–1990)&lt;br /&gt;
 Anne-Sophie Crosetti&lt;/em&gt;&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;List of Contributors&lt;/strong&gt;&lt;/p&gt;</Text>
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		<Text language="eng">An internationally renowned scientific journal, the &lt;i&gt;Problèmes d'histoire des religions/Problems in Religious History&lt;/i&gt; currently appears in the form of thematic issues.</Text>
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		<Text language="fre">Revue scientifique reconnue sur le plan international, les &lt;i&gt;Problèmes d'histoire des religions&lt;/i&gt; paraissent annuellement sous forme de volumes thématiques.</Text>
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		<Text language="eng">&lt;p&gt;In keeping with the research and teaching produced at the Université Libre de Bruxelles, this publication presents a non-confessional approach to religions from a pluridisciplinary perspective (history, philosophy, philology, anthropology, sociology…). It focuses on the religious phenomenon in its entirety, both through ancient and contemporary expressions, as through intellectual or popular ones. The journal concomitantly integrates, besides the domain of religious studies, the various forms of freethinking, secularism, and freemasonry.&lt;/p&gt;</Text>
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		<Text language="fre">&lt;p&gt;Dans la lignée des recherches menées et des enseignements dispensés à l'Université libre de Bruxelles, la revue propose une approche non confessionnelle des religions, dans une perspective pluridisciplinaire (histoire, philosophie, philologie, anthropologie, sociologie...). Elle s'intéresse au phénomène religieux considéré dans son ensemble, dans ses expressions tant anciennes que contemporaines, et tant intellectuelles que populaires. Elle intègre, tout autant que le domaine des sciences des religions, les diverses formes de pensées libres, la laïcité et la franc-maçonnerie.&lt;/p&gt;</Text>
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