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		<TitleText textcase="02">Witches</TitleText>
		
		<Subtitle textcase="02">Witch Stories</Subtitle>
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		<PersonName>Paul Aron</PersonName> 
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		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Paul Aron is a professor at Université libre de Bruxelles and director of research at the FRS-FNRS. He is a member of the Philixte research centre and teaches the history of literature.&lt;/p&gt;</BiographicalNote>
		
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		<PersonName>Natacha Chetcuti-Osorovitz</PersonName> 
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		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Natacha Chetcuti-Osorovitz is a sociologist and teacher- researcher at Centrale Supélec, IDHES-ENS Paris-Saclay (France). Her work focuses on relations between gender and sexuality. Her current research is on the forms of sociability of women in prison.&lt;/p&gt;</BiographicalNote>
		
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		<PersonName>Bernard Dan</PersonName> 
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		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Bernard Dan is a neurolo-gist and neuropediatrician,a professor of neurosci-ence at Université libre de Bruxelles, the medical director of the Inkendaal rehabili-tation hospital, a memberof the Royal Academy of Medicine of Belgium, editor of &lt;em&gt;Developmental Medicine and Child Neurology&lt;/em&gt;, and the author of novels and short stories.&lt;/p&gt;</BiographicalNote>
		
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		<PersonName>Sandrine Detandt</PersonName> 
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		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Sandrine Detandt is a doctor of psychology, professorof clinical psychology and sexuality, and co-directorof the AIDS and Sexualities Observatory (OSS) at Université libre de Bruxelles. Her research focuses on sexualities, traumas and gender.&lt;/p&gt;</BiographicalNote>
		
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		<PersonName>Vincent Fontana</PersonName> 
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		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Vincent Fontana holds a doctorate in modern history and is a museologist and director of the Museum of Yverdon and Region. Hehas taught modern historyat the University of Genevabetween 2009 and 2018 and is a member of the Damocles-UNIGE research team. His current work focuses on the history of justice, the history of museum collections and the representation of fearin cinema.&lt;/p&gt;</BiographicalNote>
		
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		<PersonName>Maxime Gelly-Perbellini</PersonName> 
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		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Maxime Gelly-Perbelliniis a doctoral student in medieval history at theÉcole des Hautes Études en Sciences Sociales (EHESS, Paris) and Université libre de Bruxelles (ULB). His research focuses on the repression of witchcraft in the kingdom of France in the late Middle Ages (14th–15th centuries). Heis also a temporary teaching and research associate at the University of Reims Champagne-Ardenne.&lt;/p&gt;</BiographicalNote>
		
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		<PersonName>Caroline Godart</PersonName> 
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		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Caroline Godart is an author, playwright, teacher and co-editor of the journal Alternatives théâtrales. She holds a PhD in comparative literature (Rutgers University, USA) and has published&lt;em&gt;The Dimensions of Difference: Space, Time and Bodies&lt;br /&gt; in Women'sCinema and Continental Philosophy&lt;/em&gt;(London, 2015).&lt;/p&gt;</BiographicalNote>
		
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		<PersonName>Nathalie Grandjean</PersonName> 
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		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Nathalie Grandjean est docteure en philosophie (UNamur, 2018). Ses domaines de recherche sont le corps et la technologie, la philosophie féministe et de genre, les écoféminismes ainsi que l'éthique et les humanités environnementales. Elle a récemment publié &lt;em&gt;Généalogie des corps de Donna Haraway. Féminismes, diffractions, figurations&lt;/em&gt; (Éditions de l’Université de Bruxelles, 2021) et &lt;em&gt;Le Visage capturé. De la reconnaissance faciale au distanciel&lt;/em&gt; (Presses de Louvain, 2022). Elle est également administratrice de Sophia, le réseau belge d’études de genre (www.sophia.be).&lt;/p&gt;</BiographicalNote>
		
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			<WebsiteDescription>Université de Namur</WebsiteDescription>
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		<PersonName>Laure Guilbert</PersonName> 
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		<BiographicalNote language="eng" textformat="02">&lt;p&gt;aure Guibert is a historian, editor and independent researcher. She is the author of &lt;em&gt;Danser avec le Troisième Reich. Les danseurs modernes sous le Troisième Reich&lt;/em&gt;(Brussels, Complexe, 2000; André Versaille Editeur, 2011). She is currently workingon the exile and holocaustof the Central European choreographic community.&lt;/p&gt;</BiographicalNote>
		
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		<PersonName>Fabien Lacouture</PersonName> 
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		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Fabien Lacouture holdsa doctorate in modern art history. After defending a thesis entitled '&lt;em&gt;Representing the Child in Northern and Central Italy, 14th–16th Century&lt;/em&gt;', he is continuing his research into the images of childhood in the art of the modern period as well as into representations of education and, more recently, old age.&lt;/p&gt;</BiographicalNote>
		
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		<PersonName>Clémence Mathieu</PersonName> 
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		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Clémence Mathieu is director and curator of the MusÃ©e international du Carnaval et du Masque(Binche, Belgium). Trainedin art history and heritage conservation, she then turned to ethnology. Since 2014, she has been conducting ethnological research on masked rituals around the world as well as on carnivals and masquerades in Europe.&lt;/p&gt;</BiographicalNote>
		
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		<PersonName>Charlotte Pezeril</PersonName> 
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		<PersonName>Olivier Schmitz</PersonName> 
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		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Olivier Schmitz is asocio-anthropologist of health and sexuality. Having worked on witchcraft practices in French-speaking Belgium, heis pursuing his research onthe organization ofhealth care and on sexual violence at the Institut de Recherche Santé et Société of UCLouvain.&lt;/p&gt;</BiographicalNote>
		
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		<PersonName>Isabelle Stengers</PersonName> 
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		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Isabelle Stengers, philosopher. As a professor of philosophy of scienceat ULB, I discovered, while reading Starhawk, that the spiritual pragmatics of neo-pagan witches opened up the question of (scientific) practices to other horizons. And the students listened.&lt;/p&gt;</BiographicalNote>
		
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		<PersonName>Pierre Tchekov</PersonName> 
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		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Pierre Tchekhov is a doctoral student in art history at the University of Paris I Panthéon Sorbonne. He is writing a thesis on the representation of learned and popular magic in Renaissance art under the supervision of Philippe Morel. He is the author of several publications and scientific papers on the modern figure of the magician and the witch.&lt;/p&gt;</BiographicalNote>
		
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		<PersonName>Tania Van Hemelryck</PersonName> 
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		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Tania Van Hemelryck isa senior researcher at the FRS–FNRS and a professor atUCLouvain. She specializes in medieval French literature.&lt;/p&gt;</BiographicalNote>
		
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		<PersonName>Valérie Piette</PersonName> 
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		<BiographicalNote language="eng" textformat="02">&lt;p&gt;Valérie Piette is a doctor of history and professor of contemporary history at ULB. Her research and teaching mainly focus on the history of women, gender, feminism and sexuality.&lt;/p&gt;</BiographicalNote>
		
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		<Text language="eng" textformat="02">&lt;p&gt;'We are the granddaughters of the witches you couldn't burn’, they proclaimed back in 1968 already. Fifty years later, how can we explain the current resurgence of the figure of the witch? &lt;br /&gt;
Witches were hunted down, tortured and, for tens of thousands of them, burned. They were accused of entering a pact &lt;br /&gt;
with the devil, of participating in orgies and of devouring children. These witches fascinate us as much as they haunted our childhood dreams. &lt;br /&gt;
This exhibition wants to establish a dialogue between the witches of yesterday and today. Through art, archives, cinema, dance, song, comics, performance and a touch of magic, the exhibition Witches questions the figure of the witch, explores both the way in which she has filled our collective imagination and her representation across the centuries, and examines her relevance today.&lt;/p&gt;</Text>
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		<Text language="eng" textformat="02">&lt;p&gt;'We are the granddaughters of the witches you couldn't burn’, they proclaimed back in 1968 already. Fifty years later, how can we explain the current resurgence of the figure of the witch? &lt;br /&gt;
Witches were hunted down, tortured and, for tens of thousands of them, burned. They were accused of entering a pact &lt;br /&gt;
with the devil, of participating in orgies and of devouring children. These witches fascinate us as much as they haunted our childhood dreams. &lt;br /&gt;
This exhibition wants to establish a dialogue between the witches of yesterday and today. Through art, archives, cinema, dance, song, comics, performance and a touch of magic, the exhibition Witches questions the figure of the witch, explores both the way in which she has filled our collective imagination and her representation across the centuries, and examines her relevance today.&lt;/p&gt;</Text>
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		<Text language="eng">Witches! Be afraid. They're back...  Witches are among us. No feminist event is complete without a reminder of this historical figure that has populated our collective imagination for centuries.</Text>
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		<Text textformat="02">&lt;p&gt;INTRODUCTION – Witches! Be afraid. They're back…&lt;/p&gt;

&lt;p&gt;Part one – Witches... feminists likeany others?&lt;/p&gt;

&lt;p&gt;Neither defeated, nor submissive... norburned When witches rise from their ashes | Valérie Piette&lt;/p&gt;

&lt;p&gt;Political struggles against capitalism and the patriarchy | Natacha Chetcuti-Osorovitz&lt;/p&gt;

&lt;p&gt;Appropriation of bodies – My body ishers/theirs | Valérie Piette&lt;/p&gt;

&lt;p&gt;Contradictory emancipations and magical subversions: do witches get laid? | Sandrine Detandt, Valérie Piette&lt;/p&gt;

&lt;p&gt;Part two – Once upon a time therewere witches&lt;/p&gt;

&lt;p&gt;Christine and thebitches... The'Woman Question' in the fifteenth century | Tania Van Hemelryck&lt;/p&gt;

&lt;p&gt;How did witchcraft become a crime? | Maxime Gelly-Perbellini&lt;/p&gt;

&lt;p&gt;Imagining thesabbath | Maxime Gelly-Perbellini&lt;/p&gt;

&lt;p&gt;Fantasies aboutdemonic relations and afocus on female bodies | Maxime Gelly-Perbellini&lt;/p&gt;

&lt;p&gt;'Nothing irritates a man more than a woman whodances’ (Paracelsus, 16thcentury physician) | Valérie Piette&lt;/p&gt;

&lt;p&gt;Part three – The witch shaking thingsup: classified, degraded, dreamed, imagined, fantasized&lt;/p&gt;

&lt;p&gt;Weak women: fromdiabolical illusion to madness, even crime? Aparadigm shift | Sandrine Detandt, Bernard Dan&lt;/p&gt;

&lt;p&gt;The old woman, animage of evil? | Fabien Lacouture&lt;/p&gt;

&lt;p&gt;Fabulous literatures | Paul Aron&lt;/p&gt;

&lt;p&gt;Reappropriations | Paul Aron&lt;/p&gt;

&lt;p&gt;Witches on thebig screen | Vincent Fontana&lt;/p&gt;

&lt;p&gt;The carnival witch | Clémence Mathieu&lt;/p&gt;

&lt;p&gt;Part four – The granddaughters ofwitches: when witchesreinvent themselves&lt;/p&gt;

&lt;p&gt;Magic, witchcraft and divination | Pierre Tchekhov&lt;/p&gt;

&lt;p&gt;Witchcraft as atherapeutic method | Olivier Schmitz&lt;/p&gt;

&lt;p&gt;If old women are nolonger women... then maybe they’rewitches | Nathalie Grandjean&lt;/p&gt;

&lt;p&gt;From witches as victims of capitalism to rituals breaking the spell of finance | Charlotte Pezeril&lt;/p&gt;

&lt;p&gt;Patriarchy, capitalism and nature: the critical tangle of witches | Nathalie Grandjean&lt;/p&gt;

&lt;p&gt;An ambiguous return to nature | Laure Guilbert&lt;/p&gt;

&lt;p&gt;Magic as resistance and counterculture | Caroline Godart&lt;/p&gt;

&lt;p&gt;When God was a woman | Caroline Godart&lt;/p&gt;

&lt;p&gt;The granddaughters of witches | Isabelle Stengers&lt;/p&gt;</Text>
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